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Craft village

Làng Sình

Woodblock prints made for ritual rather than decoration: offerings, effigies and calendar figures, printed on dó paper and coloured by hand, burned at the end of the ceremony. The blocks are four centuries old.

Làng Sình woodblock prints of votive figures drying on dó paper, carved blocks and brushes on a low table, Làng Sình village, central coast, Vietnam
Làng Sình woodblock prints of votive figures drying on dó paper, carved blocks and brushes on a low table, Làng Sình village, central coast, Vietnam

Woodblock prints made for ritual rather than decoration: offerings, effigies and calendar figures, printed on dó paper and coloured by hand, burned at the end of the ceremony. The blocks are four centuries old.

Craft
Folk woodblock printsTranh dân gian
Where
Phú Vang, Huế
Practised since
c. 400 yearsPrints for the altar
Material
Dó paper, woodblocksColoured by hand
On LangSoul
RecordedNot yet carried

01 — The story

Prints that are made to be burned

A Làng Sình print is not meant to last; it is meant to be given, and the giving ends in fire.

A Làng Sình print is not meant to last; it is meant to be given, and the giving ends in fire.

Sình is the local name for Lại Ân, a village on the Hương river a short way downstream from Huế. For around four hundred years it has printed the figures used in household and village rituals: guardian spirits, the kitchen god, horses and elephants for the ancestors, paper clothing and the symbolic stand-ins that are offered in place of the living. The print is placed on the altar, the prayer is said, and the paper is burned so that it reaches the other world. Very few old prints survive for that reason; the woodblocks are the archive.

The craft came close to vanishing in the twentieth century as rituals changed and cheap printed paper arrived. It was revived by a small number of families who kept the blocks and the knowledge of colour, and the prints are now also made as pictures to keep, alongside the ritual work. The busiest time is the run-up to Tết, when households across the Huế region renew their altars. The village is also known for its wrestling festival early in the lunar new year.

A good Sình print has a clean, confident black line and colour laid on quickly by brush, slightly outside the line in places. The palette is small and warm: reds, yellows, greens and black. The paper should be soft dó, not machine card. Look for the slight variation from sheet to sheet that hand colouring gives.

02 — The technique

What makes Làng Sình woodblock prints

Unlike Đông Hồ, Sình prints only the outline from the block; the colour is the painter's work.

I

Carved blocks

The outlines are carved in reverse on blocks of hardwood, many of them handed down within families for generations.

II

Printed in black

The block is inked and the dó paper pressed onto it by hand, giving a single black outline per sheet.

III

Coloured by brush

Colour is brushed on by hand in a few quick strokes, so each print in a batch is slightly different.

IV

Made for ritual

Sizes, figures and colours follow the needs of particular ceremonies, which is why the repertoire is so specific.

Words you will meet

Tranh thờ

Altar or worship pictures, used in ritual.

Giấy dó

Paper made from the bark of the dó tree, soft and strong.

Bản khắc

A carved printing block.

Hóa vàng

The burning of paper offerings at the end of a ceremony.

03 — Visiting

Visiting Làng Sình

Làng Sình is small and close to Huế, and only a few households print, so it helps to go with an introduction. The weeks before Tết are the most interesting and the busiest; outside them you may find printing on request rather than in full swing. LangSoul does not run trips here, but readers can write to us for an introduction.

From Huế
About 20 minutes by car, 8 km downstream
Best season
The month before Tết and the first lunar month
Look for
Soft dó paper, a crisp black line and brushed colour
Ask about a visit Ask about a visit

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